Photo 7 Aug 57 notes The Design
Strange curves: and every Curve a Number woven into a Musical and Harmonious Pattern.
Such was the design showed me by my friend when first we met.
It was like an exchange of greetings by means of an inward recognition.
Oh! Could I but grasp the Ever-changing Design of Thy Star Body, Mother of Heaven!
Yet, it is written: “Every man and every woman is a star. Every number is infinite, there is no difference.”
Such then is Life, for those who love Thee: Strange Curves, and every Curve a Number woven into a Musical and Harmonious Design.
Frater Achad
http://hermetic.com/browe-archive/achad/misc/31hymns.htm

The Design

Strange curves: and every Curve a Number woven into a Musical and Harmonious Pattern.

Such was the design showed me by my friend when first we met.

It was like an exchange of greetings by means of an inward recognition.

Oh! Could I but grasp the Ever-changing Design of Thy Star Body, Mother of Heaven!

Yet, it is written: “Every man and every woman is a star. Every number is infinite, there is no difference.”

Such then is Life, for those who love Thee: Strange Curves, and every Curve a Number woven into a Musical and Harmonious Design.

Frater Achad

http://hermetic.com/browe-archive/achad/misc/31hymns.htm

Photo 7 Aug 57 notes Homeric Hymn to Pan
Muse, tell me about Pan, the dear son of Hermes, with his goat’s feet and two horns — a lover of merry noise. Through wooded glades he wanders with dancing nymphs who foot it on some sheer cliff’s edge, calling upon Pan, the shepherd-god, long- haired, unkempt. He has every snowy crest and the mountain peaks and rocky crests for his domain; hither and thither he goes through the close thickets, now lured by soft streams, and now he presses on amongst towering crags and climbs up to the highest peak that overlooks the flocks. Often he courses through the glistening high mountains, and often on the shouldered hills he speeds along slaying wild beasts, this keen-eyed god. Only at evening, as he returns from the chase, he sounds his note, playing sweet and low on his pipes of reed: not even she could excel him in melody — that bird who in flower-laden spring pouring forth her lament utters honey-voiced song amid the leaves. At that hour the clear-voiced nymphs are with him and move with nimble feet, singing by some spring of dark water, while Echo wails about the mountain-top, and the god on this side or on that of the choirs, or at times sidling into the midst, plies it nimbly with his feet. On his back he wears a spotted lynx-pelt, and he delights in high-pitched songs in a soft meadow where crocuses and sweet-smelling hyacinths bloom at random in the grass.
They sing of the blessed gods and high Olympus and choose to tell of such an one as luck-bringing Hermes above the rest, how he is the swift messenger of all the gods, and how he came to Arcadia, the land of many springs and mother of flocks, there where his sacred place is as god fo Cyllene. For there, though a god, he used to tend curly-fleeced sheep in the service of a mortal man, because there fell on him and waxed strong melting desire to wed the rich-tressed daughter of Dryops, and there be brought about the merry marriage. And in the house she bare Hermes a dear son who from his birth was marvellous to look upon, with goat’s feet and two horns — a noisy, merry-laughing child. But when the nurse saw his uncouth face and full beard, she was afraid and sprang up and fled and left the child. Then luck-bringing Hermes received him and took him in his arms: very glad in his heart was the god. And he went quickly to the abodes of the deathless gods, carrying the son wrapped in warm skins of mountain hares, and set him down beside Zeus and showed him to the rest of the gods. Then all the immortals were glad in heart and Bacchie Dionysus in especial; and they called the boy Pan because he delighted all their hearts.
Art: Brian Froud

Homeric Hymn to Pan

Muse, tell me about Pan, the dear son of Hermes, with his goat’s feet and two horns — a lover of merry noise. Through wooded glades he wanders with dancing nymphs who foot it on some sheer cliff’s edge, calling upon Pan, the shepherd-god, long- haired, unkempt. He has every snowy crest and the mountain peaks and rocky crests for his domain; hither and thither he goes through the close thickets, now lured by soft streams, and now he presses on amongst towering crags and climbs up to the highest peak that overlooks the flocks. Often he courses through the glistening high mountains, and often on the shouldered hills he speeds along slaying wild beasts, this keen-eyed god. Only at evening, as he returns from the chase, he sounds his note, playing sweet and low on his pipes of reed: not even she could excel him in melody — that bird who in flower-laden spring pouring forth her lament utters honey-voiced song amid the leaves. At that hour the clear-voiced nymphs are with him and move with nimble feet, singing by some spring of dark water, while Echo wails about the mountain-top, and the god on this side or on that of the choirs, or at times sidling into the midst, plies it nimbly with his feet. On his back he wears a spotted lynx-pelt, and he delights in high-pitched songs in a soft meadow where crocuses and sweet-smelling hyacinths bloom at random in the grass.

They sing of the blessed gods and high Olympus and choose to tell of such an one as luck-bringing Hermes above the rest, how he is the swift messenger of all the gods, and how he came to Arcadia, the land of many springs and mother of flocks, there where his sacred place is as god fo Cyllene. For there, though a god, he used to tend curly-fleeced sheep in the service of a mortal man, because there fell on him and waxed strong melting desire to wed the rich-tressed daughter of Dryops, and there be brought about the merry marriage. And in the house she bare Hermes a dear son who from his birth was marvellous to look upon, with goat’s feet and two horns — a noisy, merry-laughing child. But when the nurse saw his uncouth face and full beard, she was afraid and sprang up and fled and left the child. Then luck-bringing Hermes received him and took him in his arms: very glad in his heart was the god. And he went quickly to the abodes of the deathless gods, carrying the son wrapped in warm skins of mountain hares, and set him down beside Zeus and showed him to the rest of the gods. Then all the immortals were glad in heart and Bacchie Dionysus in especial; and they called the boy Pan because he delighted all their hearts.

Art: Brian Froud

Photo 25 May 11 notes THE SECRET HYMNODY, G.R.S. Mead
Let every nature of the world receive the utterance of my hymn!
Open, thou Earth! Let every bolt of the Abyss be drawn for me! Stir not, ye Trees!
I am about to hymn creation’s Lord, both All and One.
Ye Heavens open, and ye Winds stay still; and let God’s Deathless Sphere receive my word! For I will sing the praise of Him who founded all; who fixed the Earth, and hung up Heaven, and gave command that Ocean should afford sweet water to the Earth, to both those parts that are inhabited, and those that are not, for the support and use of every man; who made the Fire to shine for gods and men for every act.
Let us together all give praise to Him, sublime above the Heavens, of every nature Lord! ‘Tis He who is the Eye of Mind; may He accept the praise of these my Powers!
Ye Powers that are within me, hymn the One and All, sing with my Will, Powers all that are within me!
O blessed Gnosis, by thee illumined, hymning through thee the Light that mind alone can see, I joy in joy of Mind.
Sing with me praises, all ye Powers!
Sing praise, my Self-control; sing thou through me, my Righteousness, the praises of the Righteous; sing thou, my Sharing-all, the praises of the All; through me sing, Truth, Truth’s praises!
Sing thou, O Good, the Good! O Life and Light, from us to you our praises flow!
Father, I give Thee thanks, to Thee Thou Energy of all my Powers; I give Thee thanks, O God, Thou Power of all my Energies.
Thy Reason sings through me Thy praises. Take back through me the All into Thy Reason-my reasonable oblation!
Thus cry the Powers in me. They sing Thy praise, Thou All; they do Thy Will. From THEE, Thy Will; To Thee, the All. Receive from all their reasonable oblation. The All that is in us, O Life, preserve; O Light, illumine it; O God, inspirit it!
It is Thy Mind that plays the Shepherd to Thy Word, O Thou Creator, Bestower of the Spirit upon all.
For Thou art God; Thy Man thus cries to Thee, through Fire, through Air, through Earth, through Water, and through Spirit, through Thy creatures.
'Tis from Thy Aeon I have found Praise-giving; and in Thy Will, the object of my search, have I found Rest.

THE SECRET HYMNODY, G.R.S. Mead

Let every nature of the world receive the utterance of my hymn!

Open, thou Earth! Let every bolt of the Abyss be drawn for me! Stir not, ye Trees!

I am about to hymn creation’s Lord, both All and One.

Ye Heavens open, and ye Winds stay still; and let God’s Deathless Sphere receive my word! For I will sing the praise of Him who founded all; who fixed the Earth, and hung up Heaven, and gave command that Ocean should afford sweet water to the Earth, to both those parts that are inhabited, and those that are not, for the support and use of every man; who made the Fire to shine for gods and men for every act.

Let us together all give praise to Him, sublime above the Heavens, of every nature Lord! ‘Tis He who is the Eye of Mind; may He accept the praise of these my Powers!

Ye Powers that are within me, hymn the One and All, sing with my Will, Powers all that are within me!

O blessed Gnosis, by thee illumined, hymning through thee the Light that mind alone can see, I joy in joy of Mind.

Sing with me praises, all ye Powers!

Sing praise, my Self-control; sing thou through me, my Righteousness, the praises of the Righteous; sing thou, my Sharing-all, the praises of the All; through me sing, Truth, Truth’s praises!

Sing thou, O Good, the Good! O Life and Light, from us to you our praises flow!

Father, I give Thee thanks, to Thee Thou Energy of all my Powers; I give Thee thanks, O God, Thou Power of all my Energies.

Thy Reason sings through me Thy praises. Take back through me the All into Thy Reason-my reasonable oblation!

Thus cry the Powers in me. They sing Thy praise, Thou All; they do Thy Will. From THEE, Thy Will; To Thee, the All. Receive from all their reasonable oblation. The All that is in us, O Life, preserve; O Light, illumine it; O God, inspirit it!

It is Thy Mind that plays the Shepherd to Thy Word, O Thou Creator, Bestower of the Spirit upon all.

For Thou art God; Thy Man thus cries to Thee, through Fire, through Air, through Earth, through Water, and through Spirit, through Thy creatures.

'Tis from Thy Aeon I have found Praise-giving; and in Thy Will, the object of my search, have I found Rest.


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